FEAST OF THE DEDICATION OF THE BASILICA OF ST. JOHN LATERAN — November 9 (671; 701-706)
Note: In the revised Lectionary, the Gospel is Jn 2:13-22; the First Reading is Ez 47:1-2,8-9,12; and the Second Reading is 1 Cor 3:9c-11,16-17.
GOSPEL
The choice is among four. The temple was the center of worship of the Jews. Jesus affirmed its worth by driving out the merchants and money changers who profaned it ([#3] Jn 2:13-22), but went beyond it by establishing a worship "in spirit and truth" that was not dependent on the temple or on any particular place ([#4] Jn 4:19-24). The church building is not the house of God but the home of his people, a home in which the sinner especially finds welcome, repentance, and a new life ([#2] Lk 19:1-10). All who gather for worship must first seek reconciliation, or their worship is valueless ([#1] Mt 5:23-24).
FIRST READING
The six selections convey various aspects of Jewish faith and worship relating to God’s dwelling with his people: a location or a building signifying God’s presence ([#1] Gn 28:11-18; [#3] 2 Chr 5:6-10, 13-6:2; and [#6] Ez 43:1-2, 4-7), the altar as central point of worship ([#4] 1 Mac 4:52-59), and a realization that God transcends any particular place ([#2] 1 Kgs 8:22-23, 27-30; and [#5] Is 56:1, 6-7).
SECOND READING
These four selection affirm that God’s people themselves, not any particular place, make up his favored dwelling ([#1] 1 Cor 3:9-13, 16-17; and [#4] 1 Pet 2:4-9). Thus all people everywhere are invited to be God’s home ([#2] Eph 2:19-22) where the new covenant in Jesus blood is continued ([#3] Heb 12:18-19, 22-24).
Questions for thought, discussion, and prayer:
1. How is a building symbolic of the people who gather there?
2. Where do you personally feel closest to God? Why?