FEAST OF THE PRESENTATION OF THE LORD — February 2 (524)’

A REVEALING LIGHT TO THE GENTILES’

Gospel: Luke 2:22-40

This feast is closely connected to the Epiphany. In the meeting with Simeon and Anna, Jesus is recognized as the Messiah and revealed through their proclamation. The words of Simeon’s canticle, "a revealing light to the Gentiles," associated this feast with light very early in the Church’s history — candles were carried in procession representing Christ as the light of all people. From this the tradition of blessing candles on this day developed, hence the name, "Candlemas."

The occasion of this feast is in obedience to the law requiring a mother’s purification after childbirth (Lv 12:2-8) and the ransom of the first born (Ex 13:11-13; 22:28-29). This is Jesus’ first entry into the temple, a recognition of the presence of God in his person, and an anticipation of his mission as Messiah, to be himself the new temple of God’s dwelling in humanity.

First Reading: Malachi 3:1-4

The prophet who wrote under the pen-name Malachi (= my messenger) spoke to the situation after the return from exile (fifth century B.C.E.), when the temple was being rebuilt. Because political leadership had been destroyed, it was up to the priestly caste to unify and govern the people. This book addressed the corruption among the priests as well as the infidelity of the people. The possibilities of real leadership to create a strong nation appeared bleak, so the prophet expressed the hope that the Lord himself would rule the people. This messianic expectation was fulfilled in Christ.

Responsorial Psalm: Psalm 24:7, 8, 9, 10

This psalm served as a liturgical entry song, to prepare the people for worship in the temple. Response: "Who is this king of glory? It is the Lord!"

Second Reading: Hebrews 2:14-18

The author of this letter begins by asserting that Jesus is superior over the angels precisely because of his humanity. He is exalted by God because he, as God’s Son, humbled himself to become a man (2:5-10). In this way alone could he become one with those in need of salvation (2:11-17). By God becoming a human the gap between human beings and God could be bridged. Jesus is the true high priest because he is in a unique position as mediator.

Questions for thought, discussion, and prayer:

1. How can one rise above the limitation of law by fulfilling it?

2. What does the belief that Jesus is both God and man mean to you?