Either Gospel passage may be read in conjunction with the blessing and procession of palms. Both tell of the same event, Jesus’ majestic entry into Jerusalem the week before his crucifixion, but they approach the story from different angles. Mark shows the authority of Jesus in the details. John bypasses details and emphasizes the meaning: Jesus is entering to glory through the approaching suffering (v 15, quoting Zech 9:9). Ps 118:26 is quoted in both readings, and the entire psalm was chanted in ritual processions to the Temple in Jewish worship. "Hosanna" was a liturgical acclamation meaning "save us, we pray," and here was used to show recognition of Jesus as Messiah.

The Passion according to Mark. Mark’s account of Jesus’ passion shows many of the characteristics of the rest of his Gospel. It is a lively narrative in "spoken" rather than "literary" style. It concentrates on facts and details, and does not hide nor downplay elements that might seem offensive. Jesus is presented as not so much in control of events as freely relinquishing control. The crucified Messiah, who allows himself to be handed over to a shameful death — this is a mystery and a scandal which is presented in Mark without explanation or apology, and simply demands acceptance and submission.

The story line may be divided into four sections:

(1) The Lord’s supper and prayer in the garden (14:1-42); (2) the arrest, the religious trial, and Peter’s denial (14:43-72); (3) the civil trial, sentencing, and mockery (15:1-20); (4) the way of the cross, death, and burial (15:21-47). See Year A for the first and second readings.

See Year A for the first and second readings.