Advent begins with a call to watchfulness. This Gospel passage concludes Jesus’ teaching on the signs that would characterize the last days — indeed, those very signs have been a part of every age. Jesus is not giving a schedule to predict his final coming, but rather he is telling what sort of watchfulness is demanded of his followers. We cannot wait passively or occupy ourselves with our own interests, even if they are spiritual interests, but must work diligently for the advancement of his kingdom as his servants —each of us with our own gifts, abilities, and particular tasks (v 34). On the one hand, we are told to open our eyes to read the signs of the times (v 28), but on the other hand, even the vigilant will be surprised at the suddenness of the fulfillment (vv 36-37).

We can catch glimpses of the suddenness and surprise of the Lord’s presence in our day-to-day lives, if we but look with eyes of faith.

These words give voice to the cry of a people who are broken and in need of restoration. They call upon the Lord to return to them and to show again the favor of his presence. Yet they realize that he has not walked out on them, rather it is they who have been unfaithful to him. God is addressed as Father and Redeemer because human attempts at salvation have failed. The sought-for solution is a manifestation of God’s power from on high (63:19), yet this hope stands in contrast to the real fulfillment of God’s power we have experienced — it comes not in awesome splendor but incarnate in humble human flesh: Jesus, Son of Mary.

Note that the entire prayer (63:7-64:11) recalls God’s past favors as motive for confidence in seeking his saving work in the present. This gives us an example of the type of ancient Jewish prayer from which the Christian eucharistic prayer developed.

This prayer depicts God as the caretaker of his people, and it utilizes the imagery of a vineyard. Read the whole psalm carefully — it reflects both fear of destruction and danger, as well as confidence in God’s protection and restoration. Response: "Lord, make us turn to you, let us see your face and we shall be saved."

Paul’s first letter to the church at Corinth tackles problems of an early, small Christian community — they are newborn infants living in a hostile atmosphere. This passage is from the greeting, but the apostle already gives the key to his teaching: unity in Christ is both the means and the goal of the Christian life (v 9). Salvation comes from God’s power, not from human wisdom (v 7), but this salvation is not a once-and-for-all gift; it is a growing, ever-expanding reality (v 8).

1. What sort of signs of the Lord’s presence or of his coming should we be watchful for?

2. How is (or should be) the Church itself, your family, or yourself a sign of Christ’s coming?